The Bois Forte Native Names Map collects more than 100 original Ojibwe names in the traditional territory of the Bois Forte Band of Chippewa, in what is now northeastern Minnesota. The hand-drawn map is the result of a two-year collaboration between the band, Ely Folk School and volunteer artists. A limited first-edition print is available via a school fundraiser; plans are afoot for a mass-produced paper map, as well as an online version. Details here; also see the Star Tribune’s coverage. Thanks to Paul for the link.
Among today’s roles of the GNBC as a national coordinating body are the development of standard policies for the treatment of names and terminology, the promotion of the use of official names, and the encouragement of the development of international standards in cooperation with the United Nations and other national authorities responsible for naming policies and practices.
Coordinating, development, promotion, encouragement: as a former government employee, I’m familiar with those, erm, terms of art. But in a country with literally two major rivers named Churchill, a little coordination is not necessarily just an Important Canadian Government Initiative, if you follow me.
The Atlantic’s David A. Graham looks at the history and painstaking deliberation of the Board of Geographic Names. “Usually, the public eye is far from the BGN, a member of the class of government bodies whose work you could go a lifetime without thinking about, even though it’s all around you. But the board now finds itself in the middle of the fiery national debate over racism and language. In recent years, the BGN has spent more of its time reconsidering offensive names than doing anything else, but the process typically takes months and is reactive by design, with names considered case by case upon request.” [MAPS-L]
We’ve seen efforts to replace racist and offensive place names in the past, but in general they’ve happened at the state or provincial level. But on Friday U.S. interior secretary Deb Haaland took action at the federal level. She issued two orders designed to speed up the replacement of derogatory place names, the process for which to date has been on a case-by-case, complaint-based basis. One order declares “squaw” to be an offensive term and directs the Board of Geographic Names to change place names on federal lands that use the term; the other establishes a federal advisory committee on derogatory geographic names.
CBC News explores how places in Ontario receive new names. There are hundreds of thousands of unnamed places in the province, and at the rate new names are being approved by the Ontario Geographic Names Board, it’s likely to stay that way: 85 new names have been approved in the past five years. On the other hand, 54 proposed names were rejected for not failing to meet the rules, which the article digs into:
The Ontario Geographic Names Board is guided by a strict list of naming rules. Submissions can’t have the same name as another nearby feature. Bad words are not allowed, nor are names that could seem like advertisements.
When it comes to people, a name won’t be considered unless that person has been dead for at least five years. Even then, there’s niche criteria. The person needs to have left a legacy either locally, provincially or nationally.
There’s even a rule about not naming something to commemorate a victim of an accident or a tragedy if they didn’t leave some sort of other legacy.
The Portland Press-Herald: “State officials have removed an official registry of Maine islands for review after the Press Herald inquired about how at least five privately owned islands and ledges still have names incorporating racial slurs, decades after they were forbidden under state law.” The registry is the Coastal Island Registry, which lists state- and privately owned islands; a 1977 Maine law explicitly banned place names with the n-word, and was later amended to include slurs against indigenous peoples. [Osher Map Library]
Despite the fact that Quebec’s Commission de toponomie removed 11 offensive place names, some involving the n-word or its French equivalent, in 2015, those names still appear on maps from third parties, including Google Maps. The commission says it asked Google to remove the names, but as the person behind a new petition to get the names changed points out, the offensive names have, with one exception, only been removed, not replaced. (The commission says they’re working on it.)
I imagine what’s at play here is that Google and other mapmakers would honour a request to change a name, but not to leave a previously named place unnamed; but then again I’d have thought they wouldn’t be so tone deaf. I expect this to change presently.
Shopping for a new home? A search on Zillow produces 12 results of homes for sale near Gilletts. Trulia, another real estate website, generates 84 results.
Searching for a job? The website Indeed shows 718 employment opportunities within 5 miles of Gilletts. Another site, Simply Hired, shows 563 jobs available within 5 miles of Gilletts.
You can find Gilletts on Mapquest. You can get the forecast for Gilletts on AccuWeather’s website. If you’re looking for a hotel room, Booking.com can show you more than 70 rooms available and their distance in miles from downtown Gilletts.
Except there is no downtown Gilletts, since it was never anything more than a depot where trains stopped to pick up milk that local farmers sold to markets in Chicago and elsewhere.
But according to Yelp, there are 115 places to eat, 233 things to do and 353 places to shop within striking distance of Gilletts.
The same is no doubt true with any named point on the map, and to be honest this is probably how it should be. Web services are providing results based on proximity to a given location: there’s no judgment about the significance of that location. You’re the one who put the ghost town’s name into the search engine: here you go.
I’ve mentioned Coming Home to Indigenous Place Names in Canada, a wall map of Canadian place names in indigenous languages, before. I’ve since received a review copy and have been able to examine it in some detail. One thing that struck me is the following statement, which appears on the map.
The place names in this map are the intellectual and cultural property of the First Nation, Métis, and Inuit communities on whose territories they are located. The names may not be mapped, copied, or reproduced in any way without the permission of the Nations, communities, and organizations who are their caretakers.
This isn’t an injunction not to use the names indicated on the map: that would be weird. Nor is it an assertion of copyright over geographical data: if you know anything about trap streets, you know that facts cannot be copyrighted. It’s an injunction not to replicate these names: not to compile them, not to add them to a database of toponyms, not to have them pass out of the control of the communities who shared those names with the mapmaker. This is, in other words, about protecting indigenous intellectual property from exploitation, and preventing this map from being a tool to strip-mine the cultural heritage of the communities who shared their information.
Google is assigning names to neighbourhoods that, the New York Times reports, have little basis in reality—but once on Google Maps, those names swiftly come into a popular usage they never had before. The East Cut, in San Francisco, was the product of a branding agency; Fiskhorn, in Detroit, is actually a misspelling of Fishkorn, taken from a typo in the source map. (Searching for “Fishkorn” works just as well, though.) How such names end up on Google Maps, and therefore get a certain canonicity, is what’s interesting: it seems to be the result of a tech giant processing diverse data with remote fact checkers and not much in the way of local knowledge. [Boing Boing]
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